Naidoo, Rohan J (2026) Alchemical flames: individuation through the sacred and sexual in tummo meditation and Jung's late thought. Doctoral thesis, University of Essex. DOI https://doi.org/10.5526/ERR-00043956
Naidoo, Rohan J (2026) Alchemical flames: individuation through the sacred and sexual in tummo meditation and Jung's late thought. Doctoral thesis, University of Essex. DOI https://doi.org/10.5526/ERR-00043956
Naidoo, Rohan J (2026) Alchemical flames: individuation through the sacred and sexual in tummo meditation and Jung's late thought. Doctoral thesis, University of Essex. DOI https://doi.org/10.5526/ERR-00043956
Abstract
This research addresses the central complex of how the relationship between the sacred and sexual is problematised and plays out over the course of individuation. Jung articulated it as core to his relationship with Freud breaking down, describing a split between the secular (which becomes sexualised) and the spiritual (which becomes desexualised). Such a division can be understood, via a Jungian sense of myth, to express a broader issue within Western culture per se. The method of addressing this problem is to bring Jung’s late alchemical thought, especially found in Mysterium Coniunctionis, into dialogue with the Tibetan Buddhist Vajrayana tradition, especially tummo meditation, which makes clear, rigorous connections between the sacred and sexual in its approach to individuation. Results hinge upon consciousness itself as a trainable, mutable, refinable capacity (rather than a fixed state). Dimensions of this hinge-point include its presence (or not) as a feature of mind, body and nature, and its (potential) extension across waking, sleeping, and living/dying processes. These dimensions unpack into applications: psychotherapeutically, a sequence that tracks the sacro-sexual across therapeutic phases; socio-culturally, synthesising Jungian alchemical aesthetic and Vajrayana “technological” precision offers a fruitful mode of reception in cultural discourse; theoretically, a re-reading of Jung’s “erotic phenomenology” evolves, distinct from most pre-existing Jungian schools. These all stem from the basic thesis that the sacro-sexual relationship alters as a function of the granularity of consciousness, as mediated via the mind-body problem.
| Item Type: | Thesis (Doctoral) |
|---|---|
| Uncontrolled Keywords: | Jung; Buddhism; meditation; consciousness; psychology; psychoanalysis; analytical psychology; therapy; individuation; sexuality; alchemy; spirituality; tummo; Tibet; vajrayana |
| Subjects: | B Philosophy. Psychology. Religion > B Philosophy (General) B Philosophy. Psychology. Religion > BD Speculative Philosophy B Philosophy. Psychology. Religion > BF Psychology B Philosophy. Psychology. Religion > BQ Buddhism |
| Divisions: | Faculty of Arts, Humanities and Social Sciences > Psychosocial and Psychoanalytic Studies, Department of |
| Depositing User: | Rohan Naidoo |
| Date Deposited: | 07 Oct 2026 10:46 |
| Last Modified: | 07 Oct 2026 10:46 |
| URI: | http://repository.essex.ac.uk/id/eprint/43956 |
Available files
Filename: UoE_Thesis_FINAL_RN.pdf
Licence: Creative Commons: Attribution-Noncommercial 4.0